Ban on Triple talak in India.
On 30 July 2019, the Parliament of India declared the practice of Triple Talaq illegal and unconstitutional and made it a punishable act from 1 August 2019. Three of India's neighbouring countries — Pakistan, Bangladesh and Sri Lanka — are among the 23 countries worldwide that have banned triple talaq.
Triple Talaq is the process of divorce under Sharia Law (Islamic law) where a husband can divorce his wife by pronouncing ‘Talaq’ three times. This is also called oral talaq.
There are three types of divorce under Islamic law, namely, Ahsan, Hasan and Talaq-e-Biddat (triple talaq).
While the former two are revocable, the last one is irrevocable. It is mainly prevalent among India’s Muslim communities that follow the Hanafi School of Islamic Law.
Under this law, wives cannot divorce husbands by means of triple talaq. Women have to move a court for divorcing her husband under the Muslim Personal Law (Shariat) Application Act 1937. (This Act was passed to make provisions for the application of Sharia or Islamic personal law to Muslims in India).
After this historic decision, nationwide discussions, meetings and agitations were held. The then government under pressure passed The Muslim Women’s (Right to protection on divorce) Act (MWA) in 1986, which made Section 125 of the Criminal Procedure Code inapplicable to Muslim women.
Daniel Latifi case – Muslim Women’s Act (MWA) was challenged on the grounds that it violated the right to equality under Articles 14& 15 as well as the right to life under Article 21.
The Supreme Court while holding the law as constitutional harmonised it with section 125 of CrPC and held that the amount received by a wife during iddat period should be large enough to maintain her during iddat as well as provide for her future. Thus under the law of the land, a divorced Muslim woman is entitled to the provision of maintenance for a lifetime or until she is remarried.
Sarla Mudgal Case – In this case, the question was whether a Hindu husband married under the Hindu law, by embracing Islam, can solemnise a second marriage. The court held that the Hindu marriage solemnized under Hindu law can only be dissolved on any of the grounds specified under the Hindu Marriage Act 1955. Conversion to Islam and marrying again, would not by itself dissolve the Hindu marriage under the act and thus, a second marriage solemnized after converting to Islam would be an offence under section 494 of the Indian Penal Code (IPC).
Shayara Bano Case: Shayara Bano, a 35-year-old woman, challenged the practice after getting divorced under the triple talaq custom. In 2017, the Supreme Court, in a landmark 3-2 verdict, had struck down instant triple talaq. Three of the five judges on the Constitution Bench had called the practise un-Islamic and “arbitrary” and disagreed with the view that triple talaq was an integral part of religious practice.
The ruling of SC is truly a watershed moment in women empowerment movement in India. The court has given progressive thoughts enshrined in the Constitution precedence over personal law in society.
The triple talaq bill also makes a declaration of talaq-e-bidat cognisable offence that gives a police officer powers to arrest the offender without requiring a warrant.
To check misuse of cognisable nature of the offence, the triple talaq bill makes a declaration of talaq- biddat only if the complaint is filed by the aggrieved woman or any of her relation by blood or marriage.
A Muslim man pronouncing instant triple talaq attracts a jail term of three years under the triple talaq bill. The accused under the triple talaq bill is entitled to bail, which can be granted by a magistrate. But the bail can be granted only after the magistrate has heard the aggrieved woman.
The triple talaq bill also provides scope for reconciliation without undergoing the process of nikah halala if the two sides agree to stop legal proceedings and settle the dispute.
Nikah halala refers to practice under which a divorced Muslim woman has to marry another man and consummate the marriage and get a divorce. Only then can she be eligible to remarry her former husband.
Arguments in favour of banning triple talaq:
According to a study, 92% of Muslim women in India wanted the triple talaq to be banned.
It goes against the rights of equality and women’s empowerment. It propagates the dominance of men over women.
It gave men the right to arbitrarily divorce their wives without any valid reason.
New-age technology has given birth to new modes of triple talaq such as through skype, text messages and email.
The ‘triple talaq’ has been abolished in 21 Islamic theocratic countries including Pakistan, Bangladesh, and Indonesia. There is no reason for a democratic and secular India to continue this lopsided practice.
It goes against the constitutional principles of gender equality, secularism, right to life of dignity, etc.
It goes against Article 14 (Right to Equality) and Article 15(1) which states that there shall be no discrimination against any citizen on the basis of gender, race, etc. and this kind of talaq is biased against the interests of women.
The constitution of the country says that it shall strive to bring a uniform civil code for the entire country. Doing away with triple talaq will definitely be a step closer to the constitution-makers’ dream of having a uniform civil code for all citizens.
However, the National Commission of Women says that this matter cannot be linked to uniform civil code. Nevertheless, it should be banned in order to protect the interests of Muslim women.
The Supreme Court has also declared that this practice is unconstitutional and not protected by Article 25 which regards the freedom of religion. Also in December 2016, the Allahabad High Court had said that no personal law board was above the constitution.
Experts also opine that only the essential or integral features and aspects of a religion are protected by the Constitution. Triple talaq was not an integral feature of Islam.
Challenges in banning triple talaq:
Religious groups infer the banning of a traditional practice sanctified by Sharia as interfering in the religious aspects of minorities.
The low literacy rate among Muslim Women and knowledge about their rights.
It might be possible that Women will not get support from their parents/relatives during legal proceedings. It was political issue to motivate and start litigation but in vain
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Roads,
schools, bridges, education, hospitals, industries, jobs, agriculture, health,
pensions, railroads, metros, ports, public transportation, tunnels, water
supply, sewage, power energy, gasoline, diesel, gas, IT/inernet,
water/irrigation, shipping, the environment, the sea or ocean, bio-retention,
Growth and green infrastructure are no longer political considerations in the
nation's elections. These days, government-sponsored issues include 80:20, cemeteries,
crematoriums, loud speakers, bulldozers, teaching lessons, temples vs mosques,
churches versus gurudwaras, renaming streets, dividing food and clothing, and
more. Regretfully, the BJP is also using a sizable portion of the media to
spread hatred and win votes. A year prior to each state's election, this
"screenplay" of caste and religious separation is drafted, and the
religious split widens as the election draws near.
2. Chief
Ministers and union ministers frequently say offensive things about other religions. However, they are promoted rather than
punished. At a rally in Delhi in January
2020, Union Minister Shri Anurag Thakur uttered the simple words, "Desh ke gaddaron ko, ---." Shri
Adityanath, the chief minister of Uttar Pradesh, takes pride in referring to
himself as "Bulldozer Baba" and frequently uses the 80:20 ratio to
discuss the Hindu-Muslim split. Former
Union Minister and BJP leader Shri Jayant Sinha slapped the eight people who
were charged with "mob lynching" in 2017.
3. There
were 3,400 religious riots from 2015 to 2025. The Union Minister of State for
Home himself said on March 30, 2022, that 3,400 riots took place in the five
years from 2015 to 2022. If we look at all the records of the eight years of
the Modi government, then perhaps the number of religious riots will reach
10,000. When the protector becomes the perpetrator, communal harmony goes for a
toss.
4. Delhi, the nation's capital, was the scene of "riots." 53 persons lost their lives in the "Delhi Riots" in 2020. The Minorities Commission's 134-page report made it very evident that BJP leaders were involved in the Delhi riots, but nothing was done about it. Riots broke out in Jahangirpuri, Delhi, in April 2022. How would the nation function, and how will religious unity advance if the nation's capital is not spared from the riots? The political leaders of Delhi, along with others, were put behind bars, charged with the clause of national security.
5. Ten regions saw rioting and religious
conflict, but the prime minister said nothing. In April and May 2022, there were religious riots in ten provinces, but
neither the Prime Minister nor the Home Minister spoke out.
6. By
dividing people along religious lines, minority groups are sometimes singled
out to win votes. This religious appeasement
now targets not just the Muslim minority but also the Christian and Sikh
minorities. Following farmer agitation,
it has been commonplace to vandalize the statue of Jesus Christ in a church in
Ambala, Haryana; Christians in Goa, Uttarakhand, and Karnataka; and minority
Sikhs.
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lynching against muslim
June 27, Jharkhand: After a dead cow was allegedly spotted outside of Usman Ansari's home, a group of over 100 people beat him up and set part of his house on fire. According to police sources, 50 police officers were injured when the terrorists threw stones at them.
June 24, West Bengal: In North Dinajpur, West Bengal, three construction
workers—Nasirul Haque, Mohammed Samiruddin, and Mohammed Nasir—were beaten to
death by a mob on suspicion of stealing cows.
A murder case has been filed, and three persons have been taken into
custody thus far. The state police,
however, insist that the attack had no religious motivation.
Haryana, June 22: After a dispute over seating arrangements descended
into an attack motivated by religious identity, 15-year-old Junaid Khan was
fatally stabbed inside a Haryana train.
Before being stabbed, Junaid was referred to as a "mulla," a
"beef-eater," and had his skull cap thrown away. His brother suffered serious injuries. According to several media reports, survivors
claim that the attack involved at least 20 persons. One person has been taken into custody by the
state police.
June 16, Rajasthan :In Pratapgarh, Rajasthan, 44-year-old Zaffer Hussain was beaten to death by municipal authorities after he protested their capturing pictures and recordings of women urinating in the open, supposedly as part of a cleaning program. Hussain's family and witnesses insist that he was beaten to death, despite an autopsy report stating that he passed away from heart failure. Three municipal employees and the local municipal commissioner are the targets of a murder case. No one has been arrested by the police as of yet.
May 26, Maharashtra : In Malegaon, Maharashtra, a cow vigilante squad
attacked two Muslim meat vendors who were allegedly in possession of beef. The men appeared to be slapped, mistreated,
and instructed to utter "Jai Sri Ram" (Hail Lord Ram) on the video
footage of the incident. There are nine
men in custody. But the two meat vendors
are also charged with "outraging religious feelings" in a criminal
case.
Uttar Pradesh, 2 :May After a Muslim man and a Hindu woman allegedly fled
the village, 65-year-old Ghulam Mohammed was brutally murdered in Bulandshahr,
Uttar Pradesh. According to reports, the
attackers were part of the Hindu Yuva Vahini, a Hindu nationalist organization
that has waged a campaign against "love jihad," which is the idea
that Muslim men plot to woo Hindu women and convert them to Islam. Three men have been taken into custody by the
state police.
April 30, Assam: In Nagaon, Assam, a mob lynched Abu Hanifa and
Riazuddin Ali on suspicion of stealing cows.
Although they have not yet made any arrests, the police have filed a
murder case.
On April 6, Mohammed Shalik, then
19 years old, was beaten to death and tied to a pole in Jharkhand, allegedly
due to his sexual involvement with a Hindu girl. The police claim that the homicide was not a
community occurrence, but three persons have been taken into custody.
Rajasthan, 1 April:55-year-old farmer Pehlu Khan, a dairy farmer, and
four other Muslim men were assaulted by a mob near a highway in Alwar,
Rajasthan. Khan died two days later. The mob falsely accused the men of being
cow smugglers. Following the killing, the Home Minister of Rajasthan, in a
statement that appeared to justify the killing, said that Khan belonged to a
family of cow smugglers. Three people have been arrested.
Vigilante organizations appear to have gained confidence as a result of
the BJP's push to preserve cows, and in certain situations, they appear to be
acting with the tacit consent of state officials. National leaders of ruling
party, have occasionally disregarded the insults or, worse, actively defended
them. Mob violence has occurred in other cases too, including attacks on Dalits
suspected of illegally transporting cows, the killing of alleged child
traffickers in Jharkhand, and the lynching of a police officer at a mosque in
Kashmir. All these attacks are deplorable, and seem to indicate a weakening of
the rule of law. Since April 2017, at least ten Muslim men have been lynched or
killed in public in suspected hate crimes, amid a rising tide of Islamophobia
in the country. The attacks have contributed to a growing sense of insecurity
for many Muslims, and intensified religious tensions.
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In India, a contentious practice
known as "extraction from mosques to search for temples" involves
some organizations and individuals asserting that mosques were constructed on
the locations of ancient Hindu temples and actively attempting to
"discover" these underlying temple structures. This practice is
frequently linked to right-wing Hindu organizations that claim mosques were
constructed in particular locations following the Mughal era's destruction of
Hindu temples. Temple Site Claims Under
Mosques: According to certain Hindu organizations, a number of Indian mosques,
such as the Shahi Idgah
Mosque in Mathura and the Gyanvapi Mosque in Varanasi, were constructed on the locations
of temples that were purportedly destroyed during the Mughal Empire.
Numerous legal and court cases have resulted from these assertions; certain courts have permitted inspections and excavations of mosques to ascertain whether temple structures are beneath them. Scientific Surveys and Excavations: A court approved a scientific survey, which included the use of ground-penetrating radar (GPR), to look into the history of the Gyanvapi Mosque and whether it was a pre-existing temple. Some Muslims and civil society organizations have criticized the "search for temples" activity, claiming that it violates religious peace and is unfair to the Muslim community.
Supreme Court Directive: In order to prevent
civil courts from filing new lawsuits or issuing orders in ongoing cases, the
Supreme Court has issued a directive prohibiting them from surveying mosques to
determine whether or not there are underlying temple constructions. Persistent Conflicts: In India, mosque-temple
conflicts and the "search for temples" persist notwithstanding the
Supreme Court's order, especially in the state of Uttar Pradesh.
In December 2024, the Supreme Court barred courts nationwide from accepting or issuing rulings in any new lawsuit or appeal that sought to examine mosques to ascertain whether temples were beneath them. The court further mandated that courts refrain from issuing effective interim or final rulings, including survey orders, in cases that are still pending (such as those involving the Gyanvapi mosque, Mathura Shahi Idgah, Sambhal Jama Masjid, etc.). According to Live Law, the interim injunction was made while a number of applications against the Places of Worship (Special Provisions) Act, 1991 were being heard.
"No order for a survey or
any other effective order shall be passed in existing suits," the supreme
court said. Courts cannot issue any
final or effective interim orders in ongoing litigation until further
notice. The order was issued by a
special bench that included Justice KV Viswanathan, Justice Sanjay Kumar, and
Chief Justice of India Sanjiv Khanna.
The Court was considering a number of petitions contesting the 1991
Act's constitutionality, which forbids changing the houses of worship's
religious identity from what it was on August 15, 1947.
The Court sent a notice to the
Union Government in March 2021 after receiving the primary plea, Ashwini Kumar
Upadhyay v. Union of India, in 2020. The
same law was challenged in a number of subsequent identical petitions. Furthermore, Jamiat Ulema-i-Hind filed a
writ petition to have the Act enforced.
To support the protection of the Act, a number of political parties
filed intervention applications, including the CPI(M), Indian Union Muslim
League, DMK, RJD MP Manoj Kumar Jha, and NCP (Sharad Pawar) MP Jitendra Awhad.
India has a rich religious history, and the historical
provenance of several sacred places has been the subject of discussions and
court battles. Finding the remnants of
ancient Hindu temples by excavation or excavation at mosque locations is one of
the most intricate and contentious topics.
This argument lies at the nexus of law, religion, archaeology, and
history. The Mughal Empire and later
Islamic regimes saw the construction of numerous mosques throughout India. Over time, there were concerns over whether
these mosques were built after Hindu temples were demolished or repurposed,
particularly during the reigns of Aurangzeb and other kings who are known to
have commanded temple destruction at specific times.
The now-demolished Babri Mosque in Ayodhya, the Shahi Idgah
Mosque in Mathura, and the Gyanvapi Mosque in Varanasi are notable instances
that have garnered national attention.
Both Muslims and
Hindus regard these locations as sacred, which has prompted legal and
archaeological investigations.
* Ayodhya Verdict (2019): The Supreme Court decided that the
Ram Janmabhoomi site belonged to Hindus, permitting the construction of a Ram
temple while simultaneously granting land for a mosque elsewhere. This is one
of the most notable legal events.
* Gyanvapi Mosque
Case: To ascertain whether there were temple-like remnants inside or beneath
the mosque, a court-ordered survey and video inspection of the building were
conducted. The Mathura Krishna
Janmabhoomi Case is still pending. According to a court filing, the Shahi Idgah
mosque should be demolished because it was constructed on a Hindu temple.
In all such cases, archaeological surveys, Ground
Penetrating Radar (GPR), and historical records play a major role. The Archaeological
Survey of India (ASI) has been involved in some of these investigations, but
the findings often lead to differing interpretations.
These cases generate intense debate among historians, legal
experts, and citizens:
* Supporters argue that recovering lost heritage is a matter
of justice and historical correction.
* Critics warn that such actions may harm interfaith harmony,
politicize history, and open the floodgates for countless claims across the country.
Many believe that religious beliefs should be respected
without rewriting history or targeting communities
Maintaining Communal Harmony
At the heart of the matter is a call for balance between
faith and facts. Courts must carefully weigh evidence without disturbing social
peace. As India moves forward, it must ensure:
* Legal due process
* Respect for all faiths
* Peaceful coexistence
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The Waqf (Amendment) Bill, presented August 8, 2024
The Waqf (Amendment) Bill, 2024,
which was presented to the Lok Sabha on August 8, 2024, intends to modernize
the administration and control of Waqf properties in India by resolving current
issues and guaranteeing openness. To
increase the effectiveness of Waqf boards and encourage diversity, the bill
suggests amending the Waqf Act of 1995.

